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Sofokles Antygona – klasyczna tragedia grecka w polskim przekładzie Morawskiego

September 24, 2025

Sofokles Antygona – klasyczna tragedia grecka w polskim przekładzie Morawskiego

Sofokles i znaczenie Antygony w literaturze starożytnej Grecji
Fabuła i motywy w tragedii greckiej
Polski przekład Morawskiego Antygona
Wydanie kolekcjonerskie Rambler Press

Sofokles Antygona to jedna z najważniejszych tragedii starożytnej Grecji, obok dzieł Ajschylosa i Eurypidesa. Sofokles (ok. 496–406 p.n.e.) był czołowym tragikiem okresu klasycznego, kiedy teatr pełnił funkcje nie tylko rozrywkowe, lecz także edukacyjne i moralizatorskie. Jego dramaty, w tym Antygona, do dziś są analizowane jako ponadczasowe studium konfliktów ludzkich, obowiązków moralnych i konsekwencji tragicznych wyborów.

Dla współczesnych czytelników ważne jest również poznanie Antygony Sofokles przekład Morawskiego, który oddaje poetycki charakter oryginału i pozwala doświadczyć klasycznej tragedii greckiej w polskim tłumaczeniu.

Tragedia Antygona powstała około 442 r. p.n.e. i została wystawiona w Atenach podczas Wielkich Dionizji. Fabuła koncentruje się na konflikcie między prawami boskimi a prawem stanowionym przez człowieka. Tytułowa bohaterka, Antygona, sprzeciwia się zakazowi króla Kreona i decyduje się pochować swojego brata Polinika, co prowadzi do jej tragicznej śmierci. Dramat porusza fundamentalny dylemat moralny: lojalność wobec rodziny i boskich nakazów kontra posłuszeństwo wobec prawa państwowego.

W Antygonie Sofokles bada granice władzy, obowiązki obywatela i skutki nadmiernej dumy (hybris). Kreon, symbol sztywnego prawa i racji stanu, nie dostrzega, że jego upór prowadzi do katastrofy, co sprawia, że dramat pozostaje aktualny także dla współczesnych odbiorców.

Polski przekład Antygony autorstwa Kazimierza Morawskiego, wydany w 1911 roku, jest uznawany za jedno z najwierniejszych i najpiękniejszych tłumaczeń klasycznej tragedii greckiej. Przekład Morawskiego umożliwia współczesnym czytelnikom pełne doświadczenie dramatów Sofoklesa w języku polskim, zachowując zarówno rytm, jak i poetycki charakter oryginału.

Kazimierz Morawski (1852–1925), wybitny filolog klasyczny i profesor Uniwersytetu Jagiellońskiego, pozostawił trwały ślad w polskiej kulturze literackiej. Jego tłumaczenie Antygony Sofokles w polskim tłumaczeniu nadal stanowi punkt odniesienia dla naukowców, studentów i miłośników teatru klasycznego.

Wydanie Rambler Press ukazuje Antygonę Sofoklesa w nakładzie limitowanym do 25 egzemplarzy. Książka oprawiona jest ręcznie w pełną skórę i zabezpieczona eleganckim etui, co podkreśla jej kolekcjonerski charakter. Druk wykonano czcionką Brunel Tekst Roman No 2, cyfrową wersją kroju opracowanego około 1800 roku przez Johna Isaaca Drury'ego dla Elisabeth Caslon. Tekst złożono na wysokiej jakości papierze bawełnianym Fabriano Tiepolo w formacie Octavo, obejmując 144 strony.

To limitowane wydanie łączy precyzyjny przekład Morawskiego z kunsztem edytorskim i typograficznym, oferując czytelnikom zarówno estetyczną przyjemność, jak i autentyczne doświadczenie klasycznej tragedii greckiej. Książki wysyłane są w ciągu 14 dni od wpłynięcia zamówienia.

To luksusowe wydanie Sofokles Antygona w polskim przekładzie Morawskiego łączy klasyczną treść z eleganckim wykonaniem, stanowiąc gratkę dla miłośników literatury, kolekcjonerów i pasjonatów teatru starożytnej Grecji.

 

July 13, 2025



Introduction to a Lost Masterpiece

Two hundred and two years ago, the art world was introduced to a prodigious talent at the Royal Academy's summer exhibition in 1793. The artist? Joseph Mallord William Turner, a name that would soon become synonymous with revolutionary landscape painting. His debut oil painting, The Rising Squall, Hot Wells, from St Vincent’s Rock, Bristol, captured a turbulent seascape, a bustling hot spring, and a dramatic evening sky—all crafted by the then 17-year-old Turner. This work marked his first foray into public display, earning immediate recognition and cementing its place in his early oeuvre. Mentioned in his earliest biographies and later his obituaries, it stood as a testament to his budding genius, blending raw talent with an ambitious vision that hinted at the masterpieces to come.

The Journey into Obscurity

Despite its initial acclaim, The Rising Squall gradually slipped into obscurity, a fate that befell many works of its time. Art historians and scholars overlooked it, mistakenly classifying it as a watercolor rather than recognizing it as Turner’s inaugural oil painting. This misattribution paved the way for Fisherman at Sea (1796) to be erroneously celebrated as his first oil work, overshadowing the true pioneer piece. By the mid-19th century, the painting had vanished from public view, spending 150 years tucked away in private collections, its significance lost to time. This period of neglect might have continued indefinitely were it not for a serendipitous event: an auction at Dreweatts in April 2024. Listed under the generic title House by the Water Under a Stormy Sky and attributed to a "follower of Julius Caesar Ibbetson," the painting failed to meet its modest £600–£800 estimate. However, a discerning buyer stepped in, commissioning a restoration that uncovered Turner’s signature beneath layers of grime—a discovery that would rewrite art history.

Unraveling the Provenance

Fifteen months later, as of July 2025, the full story of The Rising Squall has begun to emerge, thanks to meticulous research and analysis. The painting is believed to have been commissioned by Reverend Robert Nixon, a close friend and early patron of Turner. Nixon, who was also a customer at Turner’s father’s barbershop, provided the young artist with lodging and encouragement to explore oil painting—a medium that would define his career. Sotheby’s notes reveal that the work is directly linked to an on-the-spot drawing in Turner’s earliest sketchbook and a corresponding watercolor, both preserved at Tate Britain. This connection provides concrete evidence of its authenticity. Furthermore, early biographies corroborate that Turner’s first oil painting was created in Nixon’s home, aligning perfectly with the timeline and context of The Rising Squall.

Julian Gascoigne of Sotheby’s expressed unwavering confidence in the attribution, stating to The Guardian, “We are as certain as it’s possible to be that this painting is by Turner.” This certainty is reinforced by the unanimous endorsement of all leading Turner scholars alive today, who have examined the work in detail. The painting’s reattribution is not merely a footnote but a significant revision of Turner’s artistic narrative, shedding light on his precocious talent and the influences that shaped his early style.

Significance of the Rediscovery

The rediscovery of The Rising Squall offers a profound insight into Turner’s formative years, revealing a level of skill and ambition that surpasses previous assumptions about his early career. Sotheby’s analysis notes, “It was mistaken in the literature for a watercolor—absent from the catalogue of exhibited oil paintings by the artist, and the discourse of his work.” This error had long obscured the painting’s true importance. Its reemergence now allows art lovers, historians, and scholars to appreciate the “startling ambition” of Turner at such a tender age. The work demonstrates a mastery of light, color, and composition that foreshadows the innovative techniques he would later perfect in masterpieces like The Fighting Temeraire and Rain, Steam and Speed.

This lost Turner painting serves as a bridge between his youthful experiments and his mature artistry, highlighting his extraordinary confidence in handling oil paints—a medium known for its complexity. The discovery challenges earlier narratives, prompting a reevaluation of how we understand Turner’s development as an artist and his contribution to the Romantic movement. It also underscores the importance of preserving and revisiting historical artworks, as even forgotten pieces can hold immense value.

Upcoming Exhibition and Auction

As the art world buzzes with excitement, The Rising Squall will be showcased at Sotheby’s from 28 June to 1 July 2025, just before the Old Masters & 19th Century Paintings Evening Auction on 2 July. The painting carries an estimate of £200,000–£300,000, a staggering 500-fold increase from its sale price at the Dreweatts auction. This dramatic valuation reflects its newfound status as a JMW Turner masterpiece and its historical significance. The exhibition offers a rare opportunity for collectors, enthusiasts, and scholars to witness this rediscovered gem in person, making it a highlight of the art event 2025 calendar.

The auction itself is poised to be a major event, with bidders likely to compete fiercely for ownership of this piece of art history. The proceeds could also fund further research into Turner’s early works, potentially uncovering additional lost treasures. For those unable to attend, Sotheby’s will provide live streaming, ensuring global access to this momentous occasion.

Why This Matters for Art Lovers

The story of The Rising Squall is more than a tale of rediscovery; it’s a celebration of the resilience of art and the dedication of those who seek to preserve it. This lost art treasure reminds us that masterpieces can resurface from the shadows, offering new perspectives on the artists we thought we knew. For Turner aficionados, it’s a chance to delve deeper into his evolution, from a precocious teenager to a titan of the art world. The painting’s journey—from obscurity to a multimillion-pound estimate—highlights the unpredictable nature of art valuation and the enduring appeal of Turner paintings.

Moreover, this rediscovery invites broader discussions about the role of patronage in art history. Reverend Nixon’s support was pivotal, suggesting that behind every great artist lies a network of encouragers. It also raises questions about how many other lost works might still be hidden in private collections, waiting for their moment in the spotlight.

Conclusion

The rediscovery of The Rising Squall, Hot Wells, from St Vincent’s Rock, Bristol is a landmark moment in art history. As Turner’s first oil painting, it offers a window into the mind of a young artist who would redefine landscape painting. Its journey—from a forgotten canvas to a £300,000 estimate—captures the magic of uncovering lost art treasures. Mark your calendars for the Sotheby’s exhibition and auction, and join the global community in celebrating this unmissable art event 2025. Whether you’re a seasoned collector or a curious newcomer, this JMW Turner masterpiece promises to inspire and captivate for generations to come.

A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful

May 12, 2025

A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful

A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful


The next book we must write about on our blog is A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful by Edmund Burke (1757, second edition 1759), a seminal aesthetic treatise. As the first work to systematically distinguish the beautiful and the sublime as distinct rational categories, it marked a pivotal moment in philosophical thought. Burke’s ideas influenced prominent thinkers like Denis Diderot and Immanuel Kant and signalled a shift from the structured ideals of Neoclassicism to the emotive intensity of Romanticism. This essay explores Burke’s definitions of the beautiful and the sublime, their causal structures, and their lasting impact on philosophy and art.

Defining the Beautiful: Aesthetic Pleasure and Love


Burke’s concept of beauty centres on qualities that evoke pleasure and affection. He describes the beautiful as well-formed, delicate, and aesthetically pleasing. Unlike the sublime, which overwhelms, the beautiful invites gentle admiration and a sense of harmony. For Burke, the formal cause of beauty is the passion of love, which draws individuals toward objects that inspire tenderness. The material cause includes smallness, smoothness, and softness, as seen in delicate flowers or graceful forms.


Burke challenges traditional notions of beauty, particularly the Neoclassical emphasis on proportion. He argues, “Beauty hath usually been said to consist in certain proportions of parts. On considering the matter, I have great reason to doubt whether beauty is an idea belonging to proportion.” Instead, beauty arises from sensory and emotional responses, not mathematical precision. The efficient cause of beauty is calming the nerves, while its final cause is divine providence, reflecting God’s harmonious creation. This redefinition liberated aesthetics from rigid classical standards, paving the way for more subjective interpretations.


The Sublime: Power, Fear, and Awe


In contrast, Burke’s sublime is characterized by its ability to evoke awe, terror, and a sense of the infinite. The sublime compels and overwhelms, often through experiences of vastness or danger, such as towering mountains or stormy seas. Its formal cause is the passion of fear, particularly the fear of death, which heightens human awareness of mortality. The material cause includes vastness, obscurity, and magnificence, dwarfing human perception.


The efficient cause of the sublime is the tension of the nerves, a physiological response to overwhelming stimuli. Burke ties its final cause to a theological narrative, specifically God’s triumph over Satan, as depicted in John Milton’s Paradise Lost. This cosmic struggle imbues the sublime with divine power and mystery. By rooting the sublime in fear and grandeur, Burke distinguished it from the comforting nature of the beautiful, offering a framework that resonated with the emotional depth of Romanticism.


Causal Structures: A Philosophical Innovation


Burke’s analysis of the beautiful and the sublime is grounded in Aristotelian causation, comprising formal, material, efficient, and final causes. This systematic approach lends rigour to his aesthetic theory, making it both philosophical and accessible. For the beautiful, the interplay of love, delicate forms, nerve relaxation, and divine order creates a cohesive experience of pleasure. For the sublime, the combination of fear, vast forms, nerve tension, and divine conflict generates a thrilling encounter with the infinite.


This causal framework is particularly innovative because it detaches beauty and the sublime from traditional criteria like proportion, fitness, or perfection. Burke’s insistence that beauty is not tied to symmetry or utility challenged Neoclassical dogma. At the same time, his view of the sublime as a visceral, fear-driven experience introduced a new dimension to aesthetics. His ideas encouraged artists and thinkers to explore emotional and sensory extremes, influencing the Romantic emphasis on individuality and the natural world.


From Neoclassicism to Romanticism


Burke’s preference for the sublime over the beautiful reflects a broader cultural shift from Neoclassicism to Romanticism. Neoclassicism valued order, balance, and classical ideals, often prioritizing the beautiful as an expression of proportion and harmony. In contrast, Romanticism celebrated emotion, imagination, and the awe-inspiring power of nature, aligning closely with Burke’s sublime. His treatise provided a philosophical foundation for this transition, inspiring artists like J.M.W. Turner, whose paintings of stormy seas and vast landscapes embody the sublime’s grandeur.


By emphasizing the emotional impact of the sublime, Burke validated the Romantic fascination with the wild and the unknown. His work also influenced literary figures like Samuel Taylor Coleridge, whose poetry often explores themes of mystery and terror. The Enquiry thus served as a bridge between two eras, reshaping how society understood beauty and awe.


Burke’s Legacy in Aesthetics and Beyond


Burke’s Enquiry remains a cornerstone of aesthetic philosophy, offering insights that continue to resonate. His distinction between the beautiful and the sublime provided a vocabulary for analyzing human responses to art and nature, influencing fields from literature to psychology. Thinkers like Kant built on Burke’s ideas, refining the sublime as a concept tied to the limits of human reason. Meanwhile, Diderot praised the Enquiry's originality, cementing its place in Enlightenment discourse.


His work reminds us that aesthetics is not merely about pleasure but about grappling with the full spectrum of human emotion.


The treatise’s emphasis on sensory and emotional experience also anticipates modern aesthetic theories, prioritizing subjective perception over objective standards. In contemporary contexts, Burke’s sublime can be seen in cinematic depictions of cosmic vastness or natural disasters, while his beautiful informs minimalist design and harmonious art. His work reminds us that aesthetics is not merely about pleasure but about grappling with the full spectrum of human emotion.


A Timeless Exploration of Human Experience


Edmund Burke’s A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful is a landmark in philosophy and aesthetics. By distinguishing the beautiful from the sublime and grounding them in causal structures, Burke offered a nuanced understanding of human responses to art and nature. His rejection of proportion as the basis of beauty and his emphasis on fear and awe in the sublime challenged conventional wisdom, paving the way for Romanticism and modern aesthetics. As we continue to explore the interplay of beauty and terror, Burke’s insights remain a powerful lens for understanding the complexities of society and the human condition.




A Detailed Exploration of Samuel Johnson’s A Journey to the Western Islands of Scotland and the Rambler Press Edition

May 03, 2025

A Detailed Exploration of Samuel Johnson’s A Journey to the Western Islands of Scotland and the Rambler Press Edition




Samuel Johnson’s A Journey to the Western Islands of Scotland, first published in 1775, stands as a seminal work of travel literature, offering a vivid and introspective account of his 83-day expedition through Scotland in the late summer and autumn of 1773. Accompanied by his friend and future biographer James Boswell, Johnson, then 63 years old, embarked on this journey with a keen eye for observation and a mind attuned to the cultural, social, and natural landscapes of a region that was, at the time, relatively unfamiliar to many English readers. The book captures the physical journey and Johnson’s reflections on the Scottish Highlands, its people, and their way of life, filtered through his characteristic wit, intellectual rigour, and moral insight. The Rambler Press edition of this work, a limited and exquisitely crafted publication, brings Johnson’s narrative to life with a reverence for 18th-century printing traditions, making it a collector’s treasure and a fitting tribute to the literary giant.


The Historical and Literary Context of Johnson’s Journey

Samuel Johnson, a towering figure of 18th-century English literature, was already an established literary critic, poet, essayist, and lexicographer when he undertook his Scottish journey. Best known for his A Dictionary of the English Language (1755) and his essays in The Rambler and The Idler, Johnson was a man of profound intellect and curiosity. His decision to travel to Scotland in 1773 was motivated by a desire to explore a region that, despite its proximity to England, was culturally and geographically distinct. The Act of Union in 1707 had politically united England and Scotland, but the Highlands remained a place of mystery and intrigue, often romanticized or misunderstood by outsiders. The Jacobite risings, notably the 1745 rebellion led by Bonnie Prince Charlie, had left a lasting impression on the English imagination. Johnson’s journey came when the Highlands underwent significant social and economic changes, including the aftermath of the Highland Clearances.


Johnson’s companion, James Boswell, a young Scottish lawyer and aspiring writer, played a crucial role in the journey. Boswell, who would later achieve fame with his Life of Samuel Johnson (1791), was eager to introduce Johnson to his homeland. The two men set out from Edinburgh in August 1773, travelling through the Lowlands before venturing into the rugged terrain of the Highlands and the Hebrides. Their journey was not without challenges—Johnson, who suffered from poor health and was unaccustomed to such arduous travel, often complained about the harsh conditions. At the same time, Boswell’s more youthful energy and familiarity with Scotland provided a counterbalance. The resulting book, A Journey to the Western Islands of Scotland, is a testament to Johnson’s ability to transform personal experience into universal insight, blending detailed observations with philosophical musings on human nature, progress, and tradition.


Themes and Observations in the Text


Johnson’s narrative is structured as a series of letters or essays, each focusing on a particular place or theme encountered during the journey. He begins with his arrival in Edinburgh, commenting on the city’s architecture, history, and intellectual life, before moving on to the Highlands and the Hebrides, including visits to islands like Skye, Mull, and Iona. Throughout the text, Johnson displays a deep interest in the Scottish people's social customs, economic conditions, and historical traditions. He is particularly struck by the stark contrast between the romanticized image of the Highlands and the harsh realities of life there, including poverty, depopulation, and the decline of the clan system.


One of the most striking aspects of the book is Johnson’s critique of the Highland way of life. He expresses scepticism about the idealized notion of the noble savage, a popular concept in 18th-century literature, and instead highlights the practical challenges faced by the Highlanders, such as their reliance on a subsistence economy and their vulnerability to external pressures. At the same time, Johnson is not without sympathy; he admires the resilience and hospitality of the people he meets, even as he questions the sustainability of their traditions in the face of modernization. Though not as detailed as modern historians might wish, his reflections on the Highland Clearances reveal an awareness of the social upheaval occurring in the region, as landlords began evicting tenants to make way for sheep farming.


Johnson also devotes considerable attention to the natural landscape of Scotland, describing its rugged beauty with a mixture of awe and trepidation. His descriptions of the Hebrides, with their stark cliffs and turbulent seas, are particularly evocative, capturing the sublime quality of the landscape that would later inspire the Romantic poets. Yet Johnson’s prose is grounded in a rational, Enlightenment sensibility—he is more interested in understanding the world than losing himself in its beauty. This balance between observation and analysis makes A Journey to the Western Islands of Scotland such a compelling read, even for modern audiences.


The Rambler Press Edition: A Work of Art


The Rambler Press edition of A Journey to the Western Islands of Scotland elevates Johnson’s text into a collector’s item, meticulously crafted to reflect the aesthetic and printing traditions of the 18th century. Limited to a circulation of just 25 copies, this edition is a testament to the artistry and dedication of small-press publishing. The book is set in Monotype Bell and Monotype Bulmer fonts, both popular in Great Britain during the late 1780s, shortly after the original publication of Johnson’s work. These fonts, with their elegant serifs and balanced proportions, evoke the typographic style of the period, providing a visual connection to the time in which Johnson wrote.


The choice of paper further enhances the tactile and visual experience of the book. Printed on Fabriano Tiepolo 130 g cotton paper, the pages have a luxurious texture and a subtle off-white tone that complements the historical feel of the edition. Fabriano Tiepolo, known for its high quality and durability, is a fitting choice for a book of this calibre, ensuring that the text is presented in a beautiful and enduring way. The volume consists of 240 pages, formatted in a compact yet elegant 165x250 mm size, making it a pleasure to handle and read.


The binding of the Rambler Press edition is another highlight, showcasing the skill of bookbinder Magdalena Bulanda. Each copy is handmade in half leather, a style typical of fine bindings from the 18th century, and comes with a protective case to ensure its longevity. The edges of the book block are coloured by 18th-century fashion, adding a final touch of authenticity to the design. Together, these elements create a volume that is not only a faithful reproduction of Johnson’s work but also a work of art in its own right, appealing to bibliophiles and scholars alike.


A Lasting Legacy


Samuel Johnson’s A Journey to the Western Islands of Scotland remains a significant work in the canon of English literature, offering a window into a pivotal moment in Scottish history and a glimpse of Johnson’s formidable intellect at work. The Rambler Press edition, with its limited run and exquisite craftsmanship, honours the legacy of this text by presenting it in a form that reflects the elegance and sophistication of the 18th century. From the choice of fonts to the handmade binding, every detail of this edition has been carefully considered, making it a fitting tribute to Johnson’s enduring contribution to travel literature. For those fortunate enough to own one of the 25 copies, this edition is not just a book but a piece of history, bridging the gap between the 18th century and the present day.

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